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A community for those whose blogging is decent and in order.
Have you ever embarked on a journey to find the best of something? The best milk shake, the best pizza, the best burger, the best anything. In the fall, in
We sat around discussing theology as all seminarians do and the topic of translations of the Bible reared its ugly head. Everyone has a favorite translation. Some folks love the King James, a few enjoy the NRSV or the RSV, others think the NIV is grand, and we even peppered in a few folks that think the Message translation is king of the interpretation hill.
I found it interesting that not one person declared the Hebrew or Greek translations to be superior. This may be attributed to the on going battle to master the translations, as our professors continuously state the superiority of the original. This got me to thinking does it matter what translation we read and/or prefer.
If we proclaim the reformed understanding of “sola scriptura” and the “doctrine of grace alone” does it matter what translation we utilize in seeking a deeper more intimate relationship with Christ? My first response is, no. Then I chewed on my first response for a few days. I asked my self many questions and have been left with this…
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him, and without him was not anything made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.
John 1:1-5
If Christ has always been and always shall be it does not matter what translation we utilize as a vehicle to worship. I may even call into question the limitations I personally set upon God in revelation, and witness in creation. “without him was not anything made that was made”, Christ has the transforming power. We are but a vessel for this transformation. Do we create anything absent of our beloved Creator?
All translations are an interpretation, I hear this often as I endeavor to learn the biblical languages. There are as many opinions on interpretation, translation, and inerrancy as there are on the best food, music, books, and sport teams. It is our preferences that are influenced by our cultural, regional, and social experience. Christ fashioned all of us fearfully and wonderfully.
We can argue over the best or worst within our given context. It all boils down to individual understanding. I may like this or that, but it does not mean that anyone else may relate to the same things. Does my inability to relate to you infer right or wrong or does it signify the diversity in creation and our total dependency upon Christ Jesus? So I read my various translations seeking truth, witness, and direction just as anyone else that is lying at the feet of Christ. I am convinced I need to keep my truth filled proclamations at personal and meaningful levels. Darkness cannot overcome the light of Christ Jesus.
The suitcase of guilt. A sack of discontent. You drape a duffel bag of weariness on one shoulder and a hanging bag of grief on the other. Add on a backpack of doubt, an overnight bag of loneliness, and a trunk of fear. Pretty soon you're pulling more stuff than a skycap. No wonder you're so tired at the end of the day. Lugging luggage is exhausting.It should be obvious that this book is cute, clever and an easy read. My first response to this book was that it was a little too cute and easy. I dubbed it a Christian-lite, self-help book; easy on theology and weak on commitment. I was wrong.

I have had amembership for over 16 years now. I used it “religiously” for years. In the last 5 years my gym membership has existed and my attendance has been less than stellar. Two weeks ago I began a workout program at the gym. I have enlisted a personal trainer and nutritionist to aid me in this endeavor. I dream of shedding the collected weight that binds me to a less than fruitful life.
There is this ideal that we aspire to be physically, mentally, and spiritually. In recent decades,
Every understanding and confession of Jesus Christ grows out of a particular situation and both reflects and speaks to particular needs and aspirations. Knowledge of Jesus Christ is not simply academic or historical knowledge. Faith in Christ is not just knowing about him but trusting in him and being ready to follow him as the way, the truth, and the life. The living Jesus Christ is greater than all of our confessions and creeds and he surpasses all of our theological reflections about him
What is the difference between the solace, peace, and direction one obtains from Buddhism, Hinduism, Islam, Scientology, etc. as compared to the peace, solace, and direction revealed in Christianity? For Paul Tillich, the difference is the very renewal which takes place in the acceptance and proclamation of Jesus as “The Christ.” Jesus returns us to the intended creation to which God enacted in the “beginning”. It would not matter to convert anyone to Christianity without of this dramatic life altering renewal of the New Being (Jesus Christ). The power lies not in the brand of religion one practices, rather the power of bringing forth creation into the New Being in the midst of the Old Creation in Jesus The Christ.
Creation does not bring forth New Being in the midst of Old Being. New Being is eternally present, eternally available. It is recognizing its presence in creation that allows us to participate. There is no creation absent of Jesus the Christ. When we attempt to bottle this revelation we are left to bumper stickers, leaflets, t-shirts, and the latest round of Christian spiritual books to bring forth transformation. I ask, where do we arrive if we are so motivated to get in our vehicles and drive down to the local Barnes & Nobel or Lifeway Bookstore to peruse and purchase these Being enhancing purpose filled products? We attempt to master and understand the why’s and what’s before we experience New Being in Christ, which has been present all the while.
To embrace Christianity absent of New Being makes no difference as you hold just another life draining misguided attempt at offering transformation. The only place to obtain life transformation is at the feet of the cross in the presence of Jesus the Christ, New Being itself!
I see parallels between our desire to shed excess weight and or desire to be transformed in Christ. Just as we pursue weight loss we pursue Christ. I believe that we must submit to Christ and not work harder, train faster, or watch our diet as we would when train for a marathon or keeping physically fit. I am not saying that we are void of responsibility in our actions. I am not suggesting we haplessly wander on in life to dabble in this or dabble in that. I suggest that in order to fully appreciate, receive, and embrace the grace, forgiveness, and transformation in Christ we must continuously seek the tension between absolute depravity and utter righteousness.
It is in the tension between the Old Creation and New Creation that the courage to be manifests in our religion. The need for religion is a constant for creation. This does not matter if one practices Hinduism, Islam, Christianity, Buddhism, or even atheism--all are a response to the need and longing for something bigger than ourselves. This is a product of Old Creation. We offer only quick fixes and veneers today in American Christianity to display the process of participating in New Being.
We offer packaged vacations to High Holy Days with all the
What is needed is a response that fulfills in us the courage to be, as Tillich understands, and live as New Creation absent of the dull aestheticism reflected in our desire to be sexy, beautiful, or handsome. For the only difference between Christianity and all other religions is the promise of New Creation in the midst of Old Creation. It is in the Power of Jesus THE Christ that we enter in to creative order and reunite with our creator. “It is the tension in which modern man lives, even though he may have lost the way to traditional religion. A human being can be ultimately judged by whether or not he has reached and can stand that tension. To endure it is more horrible and more difficult than anything else in the world. And yet, to endure it is the only way by which we can attain to the ultimate meaning, joy, and freedom in our lives. Each of us is called to endure” Tillich’s sermon, Escape from God). There is no room for a lukewarm response or ascetically pleasing visions. A diet of New Being (Jesus Christ) embarks us on a journey into this tension to which we are called. Anything less than this would be a waste of the New Being Christ is and the New Being to which we must have the courage to be.
Since we affirm the priesthood of believers, it seems that the Protestant church has no more pressing call than to equip its members to find their priesthood in everyday life.We talk about needing to find a deeper sense of commitment and awareness of needing to carry our faith outside of church and into the rest of our lives. The Friday September 8 installment begins with a quote:
. . . . many Christians fail to see most of their lives in terms of vocation. . . . Many also assume that 'hearing' God's call is an extraordinary, miraculous event, and so fail to discern God's callings in their lives.Colors and Light has spent a lot of time addressing this book and its ideas. There are seven different blog entries, all consecutive. The first two: "What's Your Vocation?" and "Where's the Burning Bush?" are linked to above. The remaining five are: "Business is a Holy Calling", "Modern Challenges to Vocation", Two Kinds of Calling", "The Biblical Evidence of Two Kinds of Call" and "Reorientation".
Today’s weekly questions comes from last weeks cover of Time magazine. You can read Does God Want You To Be Rich? here.Lately I have not been able to sleep well. I lay awake most of the night thinking. I am consumed by thoughts of our current situation within the PC (USA) denomination. I keep thinking about how I may articulate what is going on in my head right now. I am baffled by our circumstances. I am miffed at the mystery of God. I am pissed at purpose. I am worried about our denomination. I am unsure about my future. I also kept thinking about a movie, Simon Birch (based on John Irving’s book, A Prayer for Owen Meany.) It is about a child that is born small.
Simon and his best friend Joe share almost every moment together. Joe’s mom treats Simon like one of her own children. She loves him when his own mother does not. She accepts him and encourages him to be when others doubt him. This is all the more tragic when Simon is sent to the batter’s box in a baseball game and the coach tells Simon to swing away. Simon does and in that instant Joe’s mom is killed by the foul ball that Simon has hit.
Simon is crushed and later cries out to God and/or Joe's mom that he is sorry. He is devastated. Yet his faith in the purpose that God has sent him here to perform is strong and he does not waiver. He seeks guidance from a minister (that is later named as Joe's birth father) that believes Simon to be a troublemaker and asks him to not come to church anymore. He and the minister get into an altercation where they exchange scripture. They fire verses like bullets in a struggle to validate the positions either has taken. Both of them depart exhausted and disgusted with each other.
I love that Simon is neither perfect nor superhuman. Simon has flaws and they are visible even in the light of his obvious humbling circumstances. Simon does not seek to utilize his circumstances to force others into a position of submission. He faithfully walks and lives in the promise of Gods calling upon his life. In the end Simon dies as the purposeful hero he has said he would be and teaches all naysayers a lesson in life (faith). The movie inspires me as I consider these days among us.
I have watched this film numerous times. It delivers me to places in thought too which I begin asking myself, “What is my disability? Where do I fall short in life? How do I overcome these items and serve God?” We can look at these questions in light of our denomination and the trials we are enduring. We may gain a different perspective as we turn inward and reflect upon our lives. Beyond any specific interpretation of scripture, in the light of any formal structure we all are God’s children.
We may need to amicably part ways with each other. We may be called to endure together in unity and diversity. I am not offering any solution. I just want to serve the Lord. It bothers me to see us fight in this manner. It reminds me of the bitter fights my parents waged as they jockeyed for position during their divorce.
Sisters and brothers we are called to love one another. We are called to serve each other. We are all offered the same grace, forgiveness, and transformation in the person of Jesus Christ. Let us do what we have to do. Let us trust in the Lord with all our hearts, all our minds, and all our strength. Trust and certainty in God’s provision was a cornerstone in Simon’s understanding of his purpose here on this earth. Simon did not focus on the have-nots in life, the deficiencies he had by worldly standards. Simon never used his differences to challenge this world. Simon focused on his usefulness to God in his current state. Simon trusted in the Lord to use him as he was and to provide the opportunities to fulfill his purpose.
For too long we have been in a far country a country of noise and hurry and crowds, a country of climb and push and shove, a country of frustration and fear and intimidation. And he welcomes us home: home to serenity and peace and joy, home to friendship and fellowship and openness, home to intimacy and acceptacne and affirmation.Then Foster proceeds to write about prayer. The prayer of the forsaken, of tears, of relinquishment, of adoration and contemplation and unceasing.

The dream behind 24-7 is to turn the tide of youth culture back to Jesus. It's a big dream -- maybe an impossible dream. We recognise that the Body of Christ in the West is bleeding young people. Something has to change. But clever strategy alone is not the answer. Never has been. History shows that the tide turns when God's people pray. That is why God is mobilising prayer movements like 24-7 (and others).As far as I have been able to tell, the web page began as an organizing center for prayer rooms around the world. People in more than 60 countries, to date, have signed up to staff a prayer room continually (in shifts) for a week or more. At the time that I was writing this, there were 19 prayer rooms praying in 6 countries.
"I have a dream that one day this nation will rise up and live out the true meaning of its creed: 'We hold these truths to be self-evident, that all men are created equal.'"
"I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character."
"Let freedom ring. And when this happens, and when we allow freedom ring — when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children — black men and white men, Jews and Gentiles, Protestants and Catholics - will be able to join hands and sing in the words of the old Negro spiritual: "Free at last! Free at last! Thank God Almighty, we are free at last!"
Theology (Greek θεος, theos, "God", + λογος, logos, "word" or "reason") is reasoned discourse concerning religion, spirituality and God. Theologians attempt to use rational analysis and argument to discuss, interpret, and teach on any of a myriad a religious topics. . . . It is the subsequent history of the term in Christian contexts, particularly in the Latin West, that lies behind most contemporary usage, but the term can now be used to speak of reasoned discourse within and about a variety of different religious traditions. Various aspects both of the process by which the discipline of ‘theology’ emerges in Christianity and the process by which this now Christian term is extended to other religions are highly controversial.I must admit that, despite the fact I have a bachelors degree in religion in addition to a Master of Divinity, I have always been uncomfortable referring to myself as a theologian. This brings us to this week questions. What do you think a theologian looks like? Is formal education required to become a theologian? If not, what prerequisites would you require to refer to someone as a theologian? And finally do you consider yourself a theologian? If no, why not, if yes why? Discuss . . .

“Every culture creates its own Christ figure. The Egyptians had one, the Celts had one, the Christians obviously had a fairly successful one and the Americans created their own Christ in the middle of the century where most people stopped believed in the original. Nature abhors a vacuum and these archetypes just find themselves being recreated to suit the needs of a particular culture.”Is Superman the new American messiah? Are there even any messianic lessons that can be learned from the Superman?
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