Thursday, February 07, 2013

Lectionary Ruminations for Sunday, February 10, 2013, the Transfiguration of the Lord (Year C)

I have been posting  Lectionary Ruminations on Presbyterian Bloggers for three years.  With this post I complete the three year lectionary cycle.  This will be the last time I post my rumninations here. I plan to continue posting Lectionary Ruminations, revised, edied and expanded, to my personal blog,  Summit to Shore  .  If you have been following my Lectionary Ruminations on Presbyterian Bloggers, please migrate over to my personal blog.

34:29-35 This reading was undoubtedly paired with the Gospel Reading because they both mention mountains, shining faces, and narrate a theophany.  What is the difference between reading the Luke passage through the lens of Exodus and reading the Exodus passage through the lens of Luke?

34:29 If you had looked at the face of Moses, what would you have seen?  When was the last time anyone left a worship service with a shining face?  Do you knowing anyone whose seems to beam, not because they use make-up or cleansing cream, but because they seem to radiate a spiritual energy within them?

34;30 What about the shining face of Moses scared Aaron and the people?

34:32 What is the meaning of “in commandment”?

34:33 Why did Moses put a veil on his face?  Is there any value in drawing a possible metaphorical connection between the veil over Moses’ face and the veil in the Temple?  Those familiar with Celtic Christianity might wonder if the vei over Moses face was made of gossamer.

34: Why would Moses take off the veil when speaking with God?

99:1-9 How does this Psalm help interpret and shed light on (pun intended) both the First Reading and the Gospel Reading?

99:1 Why would people tremble just because the LORD is king?  Why would the earth quake just because the LORD sits enthroned upon the cherubim?  When was the last time you trembled in the presence of the LORD? What are cherubim and where might we find them?  Should we call Indiana Jones in for help?

99:3 What is great and awesome about the LORD’s name?  Other than the LORD’s name, can you think of anything awesome?

99:4 What sort of justice does this Mighty King love?

99:5  Where is the LORD’s footstool?

99:5 What did the LORD’s voice sound like?  Is there a difference between decrees and statutes?

99:8 Why the past tense?  Note that verses 1-7 and 9 speak of the Lord in the third person while this verses addresses the Lord in the second person.  Why the change?  Is it significant?

99:9 Where is the LORD’s mountain and does the mention of a mountain justify the lectionary assigning this Psalm for use on The Transfiguration of the Lord? 

Second Reading - 2 Corinthians3:12-4:2
3:12 What hope?

3:13 Glory was being set aside?  Does Paul’s use of Moses’s veil as a metaphor justify assigning this passage to The Transfiguration of the Lord?

3:14 Whose minds were hardened?  Are our minds ever hardened, and if so, how?

3:14-15 Be careful of possible anti-Semitic interpretation of these verses.  Christians as well as Jews often have hardened minds and can read the Hebrew Scriptures through a metaphorical veil which hides and distorts.

3:17 How do we interpret this verse in light of the Doctrine of the Trinity?

3:18 Even though our veil has been removed, we still do not look at the LORD directly, but through a mirror?  I might prefer to look at God directly, even if through a veil, than without a veil but at a reflection.  To what does “the same image” refer?  Is it the image of God in which humans were created? Is it the image of Christ?  Is it the image of Moses reflecting the image of God?

4:1 What ministry?

4:2 What shameful things do we hide that we should renounce?

9:28-36 You may want to check the parallels in Matthew 17:1-8 and Mark 9:2-8.

9:28 Eight days after what sayings?  Is there any significance to the number eight? What mountain?  Why go up a mountain to pray?   Can Jesus not pray anywhere?  Note that once again Jesus takes with him the elite three— Peter, James, and John—a counter balance to the REALLY big three—Jesus, Moses and Elijah.

9:30 What is significant about Moses and Elijah?  Why these two men?

9:31 What departure?

9:32 Is this a veiled reference (pun intended) to someone’s future falling asleep in the Garden while Jesus prayed?

9:33 What is the meaning of “not knowing what he said”?  How often do we, like Peter, stick our foot in our mouth, not knowing what we have said?

9:34 Why would entering a cloud induce feelings of terror?

9:35 Whose voice?  Where and when have we heard this, or something like this, before?

9:36 why did they keep silent?  When were “those days”?

9:37-43 How do these verses add to, or detract from, the Reading’s focus on The Transfiguration?  If we choose to include these optional verses (I will not include them) then we might want to point out that while Peter wants to stay on the mountain to build a museum, Jesus descends back into the trenches and gets back to the business of exorcizing demons and healing the sick. In that regard, who are the faithless and perverse generation?

9:38 Does this verse echo 9:35?

9:40 Were the disciples that powerless?

9:41 What is the meaning of this?

9:43 What does it mean to be astounded?  When was the last time you were astounded by God?

In addition to serving as the half time Pastor of North Church Queens  and writing Lectionary Ruminations, I also tutor part time.  If you or someone you know needs a tutor, or if you would like to be a tutor, check out my WyzAnt page and follow the appropriate links.


Mark Baker-Wright said...

Just dropping in to say "congrats" on completing the three-year cycle!

Steve Finnell said...


What are the terms for pardon under the New Covenant? Did Jesus give us the terms of forgiveness from sin before He died or after His death and resurrection?


1. Luke 18:18-22 Now a certain ruler asked Him, saying, "Good Teacher, what shall I do to inherit eternal life? .....20 "You know the commandments: 'Do not commit adultery,' Do not murder,' Do not steal,' 'Do not bear false witness,' ' Honor your father and your mother.'" 21 And he said, "All these things I have kept from my youth." 22 So when Jesus heard these things, He said to him, "you still lack one thing. Sell all that you have and distribute to the poor, and you will have treasure in heaven; come, follow Me."(NKJV)

Would the rich ruler have been saved had he obey Jesus? Yes. Was Jesus giving the terms for pardon under the New Covenant. No, He was not.

2. Mark 2:1-5....5 When Jesus saw their faith, He said to the paralytic,"Son, your sins are forgiven you."(NKJV)

Were the sins of the paralytic forgiven? Yes. Was Jesus saying that under the New Covenant men will have their sins forgiven because of the faith of friends? No. He was not.

3. John 8:3-11....10 When Jesus had raised Himself up and saw no one but the women, He said to her, "Woman, where are those accusers of yours? Has no one condemned you?" 11 She said, "No one, Lord." And Jesus said to her, "Neither do I condemn you; go and sin no more."(NKJV)

Was the woman condemned by Jesus? No, she was not. Was Jesus saying that under the New Covenant if no man condemns you that I will not condemn you? No, He was not.

4. Luke 23 39-43 .....Then one of the criminals who was hanged blasphemed Him, saying , "If You are the Christ, save Yourself and us". 40 But the other, answering, rebuked him, saying , "Do you not even fear God, seeing you are under the same condemnation? 41 "And we indeed justly, for we receive the due reward of our deeds ; but this Man has done nothing wrong."42 Then he said to Jesus, "Lord, remember me when You come into your kingdom." 43 And Jesus said to him, "Assuredly, I say to you, today you will be with Me in Paradise."(NKJV)

Was the thief saved? Yes. Was Jesus giving the terms for pardon under the New Covenant? No, He was not.


Mark 16:14-16 After He appeared to the eleven...16 "He who believes and is baptized will be saved; but he who does not believe will be condemned.(NKJV)

Jesus gave the terms for pardon, under the New Covenant, after He was resurrected.

Luke 24:36-47 ....."and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem.(NKJV)

Peter gave us the terms for pardon under the New Covenant at Jerusalem on 33AD. Acts 2:22-41
Peter preached the terms for pardon under the New Covenant.

Faith: John 3:16
Confession: Romans 10:9
Repentance: Acts 2:38
Water Immersion: Acts 2:38

Jesus never told one person that under the New Covenant they did not have to be baptized in order to be saved.

Jesus never told one person that under the New Covenant they did not have to repent to have their sins washed away.

Acts 2:38 And Peter replied, "Each one of you must turn from sin, return to God, and be baptized in the name of Jesus Christ; for the forgiveness of your sins; then you also shall receive this gift , the Holy Spirit. (The Living Bible -Paraphrased)


hogmu said...

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