Seven Last Words of Christ (4)

(For Holy Week, we’ll be posting daily devotions about Christ’s Last Words from the Cross. Some of our regular contributors – Sarahlynn, Quotidian Grace, Doug, and Stushie – will be writing them. If you have any comments, meditations, or prayers to add to each post, please put them in the comments section.)

From the sixth hour until the ninth hour darkness came over all the land. About the ninth hour Jesus cried out in a loud voice, "Eloi, Eloi,lama sabachthani?" — which means, "My God, my God, why have you forsaken me?"
Matthew 27:45-46 NIV

I am hesitant to speculate about what Jesus might have been thinking or feeling while he was hanging on the cross, when he was uttering these words. My own life experiences have taught me that I rarely feel what I would have expected to feel in any situation, and that I really can't experience anything the way someone else has. Especially not this event, especially not this Someone.

But I think that it is significant that Jesus quoted King David here:

My God, my God, why have you forsaken me?
Why are you so far from saving me,
so far from the words of my groaning?
Psalm 22:1 NIV

Of course God had not forsaken King David at all. Jesus knew that, and must also have known what the Psalmist said soon after:

In you our fathers put their trust;
they trusted and you delivered them.
Psalm 22:4 NIV

Even in his own despair, David trusted God. And God was with David. So, too, did Jesus trust God, even during his hours on the cross. God was with Him. And God is with all of us.

Several members of the congregation to which I belong participate in something that's listed in the bulletin and newsletter schedule as INAM Book Club. I often wondered what that meant, and felt excluded from the group by my ignorance. Last year, one of our associate pastors, a member of the INAM book club, asked me to attend one of their meetings.

"What does INAM mean?" I asked her, feeling a bit ignorant and foolish, thinking that I was probably already supposed to know.

"It's not about me," she said, simply.

Indeed! (Of course the acronym was used for space reasons rather than as a secret code, and was just another of the unintentional ways we Presbyterians occasionally close off our communities.)

Prayer: God, please help me to remember that you have not forsaken me; that, indeed, it's not all about me. It's so easy for me to become inwardly focused and forget about the example I might be for others. Remembering how others might see me reminds me of who I want to be and how I want to behave. Most of all, it reminds me about why I want to be this way, and whose example I attempt to follow. Thank you for your continued guidance. Amen.

Sunday Devotion: Holocaustic or Holistic?

Do we use faith as a weapon of fear and hostility, or as an instrument of compassion and reconciliation?

Podcast version here

Today's Lectionary verse:
2 Peter 3:10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare.

I grew up at a time when the world was constantly threatened with a nuclear holocaust. I don’t know where or when I learned about the US-Soviet arms race, but I can remember worrying about a nuclear war even during the best of my younger days.

It was a terrible fear to live under. It tainted every aspect of life. As a teenager, I wanted to try anything and everything before the world was wiped out and blown to smithereens. I didn’t care about what I did or who I hurt, because the world didn’t care about hurting me.

And then things changed. Several movies on the TV and the big screen made us all aware of our madness. “Threads,” “War Games,” and even “The Martian Chronicles” showed us all the futility of nuclear deterrents and Cold War antagonism. A shift in the philosophies of Western and Soviet leaders brought about concord and pacts were made to avoid the holocaust that I and billions of other people on earth dreaded.

Christian fatalists, who used today’s verse with glee as a means to get people fearfully saved before the impending holocaust, were disregarded as a new hope blossomed throughout the world. Books like “The Late Great Planet Earth” and songs like “I Wish We’d All Been Ready” were set aside. Instead of fear being used as a method to convert people to Christ, peace and love, along with redemption and reconciliation, were offered as a means of getting to know Jesus.

Perhaps you’re anxious about your family and friends, and worry about their salvation. Maybe you come across as being fearful instead of faithful, crushing instead of Christian, or hellish instead of heavenly. Think about how Jesus loved and embraced sinners in order to gain their trust. Think about how He employed compassion and reconciliation in order to open hearts and minds. Think about these Christ-like things and then apply them. Don’t be hostile or holocaustic with your faith; instead, become helpful and holistic.

Prayer: Lord Jesus, save us from using fear to bring others to faith. Instead, allow us to be compassionate and loving, gracious and generous in order to attract people to You and Your Kingdom. In Your Holy Name, we pray. Amen.

Stushie is the writer of the four minute Presbyterian daily devotional, Heaven’s Highway. He also post’s his own stained glass window designs at Stushie’s Art

4 Minute Devotions: Holding On

The PC(USA) is holding its General Assembly in San Jose this week and I'm worried about the cultural decisions it may make. Why do we think that 21st century Christianity is any better than 1st century Christianity?

Podcast version here

I worry about the Church. Not my local congregation, but the denomination we are identified with. The PC(USA) is having its bi-ennial General Assembly this week, and I’m worried about the whole process.

Sometimes I think that I’m an old dinosaur for holding on to traditional beliefs. I feel as though I’m on a different journey than most of my peers and denominational colleagues. It can be very lonely, isolating, and draining on my soul. I just want to do the right thing, and I wish that the Church would do the same.

I struggle with many of the cultural issues and theological tangents that the denomination has become obsessed with. Everybody has their own agenda. Everybody wants their own way. Everybody desires to reshape the Church into something new, something emergent, or something progressive.

But what’s wrong with the old ways? Are they broken? What’s wrong with believing that the spiritual truths of the 1st Christian century are worth holding on to in the 21st century? Are we so sure that our cultural ways are right and that the first Christians are outdated, archaic, and wrong?

2 Thessalonians 2: 15 So then, brothers, stand firm and hold to the teachings we passed on to you, whether by word of mouth or by letter.

I like what Paul has to say to the Thessalonian church: ‘Stand firm and hold on to the teachings we passed on to you.’ I understand that. I get that. I’m with him all the way. If we lose our grip of what we initially believed, then we’ve lost our faith, our purpose, and our Lord. If we allow the times to shape the Church, then we’ve set aside the Lord of Time. Christianity is not easy to believe; Christ is not an easy Teacher to follow, nor is He a soft King to serve. Our beliefs are meant to challenge our society, and our faith is meant to keep the message alive. Committees and councils, assemblies and organizations won’t do that for us.

It takes focus and determination, resolve and dedication, as well as commitment and humility to be real Christians. The disciples in the 1st century knew that; do 21st century Christians know it too?

Prayer: Lord Jesus, You are the Head of the Church, its Master and Leader, its Sovereign and King. If ever we needed You before, we sure do need You now. Guide us and goad us; lift us and lead us; push us and pull us until we do what You truly want, and not what we falsely desire. In Your Holy Name, we pray. Amen.

John Stuart is the pastor of Erin Presbyterian Church in Knoxville, Tennessee. If you would like to comment on today’s message, please send him an email to: pastor@erinpresbyterian.org