v. 1 Was one of those 30,000 named Indiana Jones? Is there any significance to the number
30,000?
v. 2 Where was Baale-judah and what does the name mean? What are cherubim, where were they, and how
was God enthroned upon them?
v. 3 Who was Abinadab?
v. 5 What might this dance have been like?
v. 12b. I though the ark had been in the house of Abinadab. Who was Obed-edom? What took place in the verses, 6-12a, that
are not part of the lectionary, that could explain this? Why make a sacrifice
after six paces? Why not four paces, or
seven or eight?
v. 14 Déjà vu. What is a linen
ephod?
v. 16 Why might Michal have despised David?
v. 17 What is an offering of well being?
v. 19 What do you make of the giving of food?
v. 1 Is there any
difference bertween “the earth: and :the world” or is this just an example of
Hebraic poetic structure?
v. 2 Same question about
“seas” and “riveers”?
v. 3 Ditto “hill of the
LORD” and “holy place”?
v. 4 And again.
vs. 7-10 I think these
verses were mis-numbered. Where four
verses exist, we ought to have six.. It
is too late to change versification now, however. How does the First Reading influence your
reading and interpretation of this Psalm?
v. 3 This reads like a
liturgical formula.
v. 4 This sounds like
predestination.
v. 5 What is the difference
between destined and predestined?
v. 6 Who is the
“Beloved”? Is this an allusion to the
Song of Songs?
v. 7 How does blood bring
redemption?
v. 9 What is the mystery of
God’s will?
v. 10 Is this “all things”
universalism?
v. 13 How is the Holy
Spirit a seal that marks?
v. 14 What is “the pledge
of our inheritance”?
v. 14 Herod heard of
what? What does it mean for a name to
become known? I have a hunch it is more
than Andy Warhol’s fifteen minutes of fame.
Could some of been saying that “John the baptizer has been raised from
the dead” is there had not been a fertile soil for belief in the resurrection?
v. 15 Of all the Prophets, why Elijah? Who were “the prophets of old”?
v. 15 Of all the Prophets, why Elijah? Who were “the prophets of old”?
v. 17-29 Is this discourse really necessary for telling the Gospel story?
v. 20 Did anyone ever refer to Jesus as a “righteous and holy man”?
v. 29 Whose disciples? This is not an example of déjà vu but prefiguring and sounds like language used to refer to Jesus after his death.
ADDENDUM
In addition to serving as
the half time Pastor of North Church Queens and writing Lectionary Ruminations, I also tutor part time. If you or someone you know needs a tutor, or
if you would like to be a tutor, check out my WyzAnt page and follow the appropriate links.
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